Indian Princess

       

                                                

The bodies of the women and children were lying in burning heaps among the wreckage of tipis

 and scattered belongings, smoke trailing towards the electric blue sky like an offering to the gods.

 Crackling skin sizzled and popped as the corpses blackened and began to turn into glowing tangles of

 limbs and skulls. The aroma of cooked flesh had attracted the attention of a pack of coyotes now sitting

 on the ridgeline, waiting for dusk for their chance to reap the benefits of human violence against

 humans. At least the coyotes eat what they kill.

Besides the sound of the burning bodies and the whistle of the wind in the grass, there was a horrible quiet sitting like a fog over the death scene. The raiders had already gone, stealing anything of value and killing all the men by battle one by one, then taking just one of the women with them, laying her over the hindquarters of the horse of her kidnapper with his hand clinched in her hair as she screamed and kicked hopelessly, she was taken to the Ute camp to prepare for trade.

              Stretched across fifty yards of long, yellow late-season grass, the now-destroyed Paiute campsite originally hosted seventeen members in ten tipis that were easily taken apart and relocated closer up the canyon where the cold blazing winter winds would be blocked by the vermillion cliffs outside of the new Mormon settlement named Escalante. It was September, so the small band of family members in this camp were beginning to prepare for the long harsh desert winter. There were three new babies this year; which was a blessing of abundance that the tribe cherished greatly. The mothers of these three babies born in 1844 were two sisters and a cousin, each had their own tipi with beds that had been dug out and filled with hot stones to provide radiant heat through the night so that their babies would always stay warm. The youngest mother was only 17 when she gave birth in February. The elder women had worked all night in the willow birth hut with her to produce her first born, while the father ran up and down the bluff to give the infant strength while bearing the stress of birth. He had shunned the beaver meat, face paint and the affections of his lover and refused to ride the tribe’s best horse until he knew that his child would survive the first month of life.

She had already made the cradleboard for her infant long before the labor pains began. Carved dolls and thatched toys she had crafted over the months of waiting that were lined up on the hearth of the tipi were now scattered on the ground and trampled by horse. Paiutes were known to be devoted parents, and the tradition of nurturing the vulnerable infants of the tribe was second nature, especially with the wisdom and additional help provided by the elder mothers of the group. The young mother was so grateful to the spirit for giving her life, and for bringing more joy to her small band of family comprised of her grandparents, parents, a brother and sister, three uncles and their wives and two cousins. They had banded together, branching off from another larger family camp and had been ranging the valley here since the young mother was an infant herself. There was abundance in their unspoken territory, and there was understanding and deep love for the rhythm of and beauty of nature, that it provides you with all you need, but only if you knew where to look and who to respect. The Paiute had known for many hundreds of years how to live off the land as foragers and hunters. Part of the wisdom was shown in the investment made on their infants. Great care went into new life. She carried her infant daughter everywhere she went, rocked her and swaddled her in skin rags and bathed in yucca soap. Paiute mothers were known for their attentiveness towards their infants, and this young mother was no different with her tenderness and attention.

Her aunt and uncle had gone for the day to scout out a suitable site for winter camp. It had been a walk that started in the morning, and wrapped up in the afternoon, scaling down from the canyon, turning the corner over the ridge, they observed the unusually large amount of smoke trailing into the sky where their camp was. Running, both feared the worst had happened while they were away. The looked at the horizon and scanned the valley for lingering danger as they approached home and hoped they were not walking into a trap. The degree of destruction became horrifyingly clear the closer they got. Weeping and crying out for their family, the couple searched the burning homes and turned over the bodies of their loved ones, each time screaming and sobbing at the utter devastation of this atrocity. Was there any life left? The wind was beginning to pick up as they made their way through the encampment looking for any survivors. There was so much death. She saw one of the babies still in his cradleboard, his face caved in and gaping sideways from a blow against the ground, and was partially burned in the pile of bodies. Where were the other two babies?

Her uncle was the one who found her body in one of the partially unburned tipis. She was found curled up in the corner, blood from her fatal neck wound spilled onto the ground, but she wasn’t burned. She was lying next to a large reed basket that had somehow remained undisturbed in the fracas and her baby’s body was still nowhere to be found. He heaved a wail to the heavens so loud that even the coyotes wondered if maybe another human was going to be added to the dinner menu. But he wasn’t dying. He was living the nightmare of carrying her limp body out of the tipi and bringing her to her aunt, who was there when she was born, who also now began wailing upon seeing what had happened to their sweet, precious niece. She was the one who had made the string beads for the young mother, which were now lying on the ground in a pool of blood. This loss was massive, and their grief was unfathomable.

But in the grass, suddenly they heard a whimper…then a thin string of grunts and gurgles off in the distance, about thirty paces away from the camp. The aunt and the uncle ran to the sound of a baby in the grass and found Waddie still strapped to her cradleboard the only baby left alive, probably on accident or a result of quick thinking on the part of her mother to stash her at a distance while the raiders were preoccupied. The fussing of a hungry baby became large lusty cries as the sun set over the cliffs of Escalante that echoed through the hills and over the stream but there was no mother anymore to calm her. The mother who would have nursed her for years to come was never going to feed or care for her again. All that this little baby ever knew was suddenly ripped from her and now she was alone.

There was a settlement not far from the burned out camp. The couple, in their grief and with much reluctance decided to walk over to the homestead and ask the Mormons if they could keep the infant warm for the night while they salvage their camp and figure out how to proceed now that their family has been wiped out. The baby was still so small, they were worried she wouldn’t survive the night without food and shelter. The Mormonee, as the Paiute called them, were living in a home built on what used to be prized hunting land. The pale skinned pioneers, husband and wife, had been commanded by God to build their home on this spot next to the trilling river. They had been living on that site for three years before the Paiute couple approached them, trying to grow a decent crop of corn for market. A large field had been plowed, but never sowed as the climate wasn’t cooperating with the notion of farming like he had farmed in Missouri- the desert was different.

Sunset had settled in on the house. It was a small Victorian home with two bedrooms, a kitchen and a living room, which was considered large and spacious compared to the other hand-built ramshackle houses of the older, lesser fortunate settlers scattered against the west side of the basin loosely into what was considered a small town. Henry had it shipped by train in a kit and had several of the local Indians help him set it up. There was even a nice porch on the front where Mrs. Hinman could be seen sitting in the evenings with her knitting. The couple could see the lantern lights inside the home and hoped the occupants would be amenable to helping out a baby in need. Having observed the pale foreigners from a distance for the better part of a year, they knew the couple was childless and not too impoverished. The wee girl was likely very hungry and dirty, and she was still crying loudly, surely alerting the settlers to their presence long before they approached the plank porch. Both were so exhausted and wracked with grief as they knocked on the door. Greeted by the wife- with blonde hair tied back into a knot, not worn loose and free like the Paiute, she instantly fixed her eyes on the infant and let out a gasp. The couple lowered their heads and together set the squalling seven month old survivor of a horrifically violent massacre on their porch and stepped back into the switch grass.

“Waddie.” The uncle gestured to the little baby. He didn’t speak their words, but he wanted them to know the name she had been given.

“Henry, these Indians want to leave the baby with us! Oh, Dear Heavenly Father the poor lamb!” She exclaimed.

.....to be continued......


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